Friday, September 9, 2011

I’m Conservative

The title above might baffle the ones who know me personally and might create an impression of me being vernacular who don't know me (and, might not even want to know me). 
However, the purpose of this title isn't to attract you to read the piece below but to present a healthy argument that is a part of a heated debate: should women in India (or elsewhere, especially South Asia) wear "revealing" clothes?

Not long ago, I was sitting in the balcony of my house, which oversees a prominent road to Central Market, one of many markets in the city to purchase almost anything for one’s house. Watching the colourful crowd jostling their way on a busy street, my eyes rolled seeing a voluptuous lady in a bright yellow diaphanous top and a white mini-skirt. She dazzled in that outfit. I then looked to my left, and then behind just to check if any of my family members were watching me. I was slightly paranoid because one of my cousins had caught me at the same place "checking out" a girl while later revealing that he had seen her first. There was no one seeing me so my eyes rightfully planted on to that girl again. Now, there were more than three dozen men in my sight who were gazing her. It wasn't an evil, she was beautiful and everyone who was seeing her knew that. Just a few seconds later, as she was getting out of sight, what happened in front of my eyes, made my view of writing this article. Some other equally beautiful girls who were smartly dressed were seeing her and chuckled and giggled. But, they themselves were not setting the eyeballs rolling of the crowd. It is now a cinch to guess what I was experiencing.

It is not just about how beautiful or how vulnerable women are. It is about how they behave in the entire social milieu. A woman wearing the kinds of clothes described above at a Goa beach or a big-shot night party won't attract that much attention than wearing the same kinds of clothes in daylight at the marketplace. It is this attention that factors in making them “vulnerable”. Here I don’t anyhow deny the fact that those who don’t wear such kinds of clothes aren't attacked; but those who do it have a dearer chance. All I am emphasising is the fact that women should know what to wear at what time. Recently, I had been to Singapore. There, I observed that women knew and were sensible about the differences between day and night clothing; weekday and weekend clothing; wearing according to the areas in the city; and so on. Though being one of the most women-friendly nations, women there know how to dress up.


If you ask me, I am apparently not at all in favour of women wearing clothes that set the eye-balls rolling in marketplaces and other such areas. The purpose of these “slut walks” or “besharmi morchas” isn’t what I would like to see around. The fact that women should wear anything they like and still not be a victim of abuses is in fact quite a damp squib. Even a man walking in a market place wearing a short and vest would attract as much attention as described above. But not when he is in a pool-side party. Now, if you think that I shouldn't think it that way, and that women should wear anything anywhere then I would readily accept the fact that I am conservative. Are you?

(Image Source: http://youngeclectic.files.wordpress.com/2011/01/womancry.jpg)

Friday, July 29, 2011

No Science Of Humans

Recently I saw an article on euthanasia that read 'there's no science of humans'. Anything that can predict human behavior: what humans want, what they don't is simply outside the domain of any science.
How truthful is such a thought. Can we really calculate a formula that can predict our next course of action? Can you predict what your child will demand after a toy car? A baseball bat? A board game? How about a real car? Like science we can't arrive at a series. There's no mathematical formula to predict an event. We have to be intrinsic. There's no way we can disassociate from the whole and study its core values. We can't conduct any experiment from the outside.    
On the contrary, our life is not a series or a progression. What we want is what we want and there's no denying that. One thing is sure that our desires increases at an exponential rate. One desire leads to the other, of higher magnitude. This crave for desire is the root cause and eFfect that defines humans. There's nothing beyond our desires.
That brings me back to the question: is there any science of humans?

Tuesday, July 26, 2011

What's your behaviour?




Today my mother was quarreling with my father. The topic of an esoteric debate was a heated argument about how many times the family (excluding my father, of course) had to get down from the second floor for petty things: from fetching milk from the milkman to opening the door if someone unwanted drops at the house. The response of my short-tempered father was obvious -- 'If you have problem getting down every now and then, then please don't get down. I'll do it myself.' It was rather sarcastic from his side.
Then I thought how I would have responded to her complaint? Answer: ditto.
Why is it that we fervently debate for those things that are small problems of big, unruffled circumstances?
Why do we take cognizance of what our partner didn't do out of a thousand things rather than what he/she did correctly the remaining 999 ones?
Our mind is distracted with things unimportant to us and this distraction results in an eclectic behaviour that all of us are victims of. Whether it is success or failure, if it comes ingrained with its counterpart, we proudly spot it, and take the credit of being an eagle-eyed. However no one identifies the fabric which carries it. The quality of the fabric is the quality of your behaviour. It is that what makes you -- you.


- Posted from my iPad

Wednesday, July 20, 2011

In Me

It's been a long time ever since I've written a word about my passion(is it?). I've been engaged with so many things that seldom I get time for writing and all. But if it's that way then it shouldn't qualify for a passion or hobby either. It's a state of fix in which I am. Everyday I fell that I've a yet-unfinished novel in my kitty that I can bring it out with a month's effort. But as soon as I start my laptop I find some other things that for the time being are more important like preparing notes for civil services ( even more important is to discover what's new with Google+). With every thought that I should write about something, I feel that if I have to write then why not those notes that form a huge backlog.
When I talk to people around me I find them so punctual and workaholic with a hawk-eye over their own actions. With that I get a sinking feeling that I'm not good for anything (for everything, sometimes). I don't deny that I dabble with my choices. But I don't want to. I'll have to be equally fed with choices and eagerly act on them as they come.
Why is it that the more the choices, the less the will to do things? Why can't we balance things? As my teacher once said, those who are able to balance things are able to achieve eXtraordinary heights. Giving the example of Sachin Tendulkar, who has marvelously balanced his professIon and his attitude has got what he deserves. Contrary to that he also mentioned Vinod Kambli, who was once speculated as having greater potential than Sachin is now on the lowest part of his life. Similar thing happened to Michael Jackson, he emphasized.
These examples just bring clearer the fact that if you got to have it, you got to give in. You cannot, cannot take more than you gave in. Someday, somehow this world will take back the things that are not yours. And that moment you would feel that you, apparently, could not balance things.
With this, at least, I have added another article relared to my passion. Many more to come.
Sent on my BlackBerry® from Vodafone

Wednesday, May 25, 2011

A Beautiful World




An eerie of silence between you and I
an eclectic combination of you and I
fish, wolves, elephants and geese
are waiting for us to meet

What has caused this misery?
you and I would be
chasing an elusive dream
being together from where ever we be

I might not be amazed at your dazzling smile
I might not care if you are worth a dime
all I know that my possessions
are priceless -- from a penny to any to many

You might just not be anything for the world
it's because you think that you aren't worth it
worth is not what you think it to be
it's what others who fulfill what you dream

Whatever you see when you sleep
those are not your dreams
they are the realities that you see
when I work away for you and me

Fish, wolves, elephants and geese
are waiting for us to meet

Only Laborious Efforts Would Do




How can I get to the start?
It has now become so hard
The path that I have chosen is mine
Still one question: will I ever shine?

This arduous journey is not a cul-de-sac
Behind that wall there’s an incomprehensible catch
It is for me to unravel the mystery
To get rid of this uncalled-for misery

An abracadabra is now archaic
It is time to go for the academic
Nothing magical could get me through
Only laborious efforts would do

Don’t admonish me, I might get violent
Let my thoughts flow, they aren’t negligent
For you they might be pitiful and amoral
For me they are insanely ethical

Let’s not get to the start
Because it will be woefully hard
For nothing magical would get me through
Only laborious efforts would do

Saturday, April 9, 2011

Shayeri

Tute hue khidki se koi toh dekhta hoga
Tute hue nall se koi toh bheegta hoga
Jalte angaaro k garmi par itna mat itrao
Kyunki raakh se koi toh haath sekta hoga
.................................................................
Chal pada hun main us raah par
Manzil dikhte hai kareeb se
Ek darr sa sata raha hai
Kahin jale na log mere naseeb se
.................................................................
Girta paani puchta hai: 'main hi kyun'
Uthta dhuan puchta hai: 'main hi kyun'
Apne karmo ko karta chala ja
Fal tabhi milega jab nai puchaega 'main hi kyun'
.................................................................
Mushkile jaakar phir se ayengae
Suraj ugkar phir se doob jayega
aakhein khul kar phir se band ho jayengae
Kashti kinare par aakar phir se lahron se takrayengae
Mein aur tu baddal bhi gaye toh kya

Yeh panchi kab tak udta rahega?
Waqt kab tak badalta rahega?
Ebb kab tak saath dega?
Aur insaan kya lekar marega?
Phir...mein aur tu baddal bhi gaye toh kya
..................................................................
Aasman mein udh raha tha mein--2
Usne ne aakar kaha mujhse
Itna gurur na kar Pankhon par apne --2
zamin par paunchne k liye kahan hai payr tere

Udh kar aasman se bhi upar jana hAi mujhe
Lehron ka samna kar liya, ab chattanon se takrana hai mujhe
Mere apahijj hone k itne khushi na bana
Kyunki ulte sar khada hona aata hai mujhe
---------------------------------------------------------
Sincere Regards
Sanjay Kataria
http://feedingmysolitude.blogspot.com
Sent from my BlackBerry®

Celebrity v/s General Class

While I was watching cricket world cup, a thought crossed over my mind. The thought goes like this : If a celebrity sits in general quota he's believed to be denigrated, but if a general class citizen sits in VVIP quota he isn't perceived to be as close as a celebrity. Though that person might not be in the news but the fact that he's afforded a seat he deserves some respect in the eyes of the viewers. I not only see the celebrities but I try to figure out other people encircling him too.
Sincere Regards
Sanjay Kataria
http://feedingmysolitude.blogspot.com
Sent from my BlackBerry®

Wednesday, March 23, 2011

Mood swings

I'm having mood-swings these days. I don't know why but it is happening as a consequences of events, for quite unrelated reasons. I don't have to worry about my future as I've a backup of being engaged in my family business. Nor did my girlfriend dump me because I don't have one. My relation with my family has evolved over the time.
What is killing me from within is the fact that I don't know what's happening with me and what I want to do. More than 50 percent of the world's human population dreams of a lifestyle that I currently have (I'd have loved to write 'enjoying,' but am I really?).
What a writer dreams of is freedom, and when that is missing, it becomes difficult for him to make things work out. Mind you, I'm not talking about physical freedom. Many great souls have written magnum opuses in a prison or during house-arrests. Though freedom was denied to them but they had the freedom of mind, freedom of thought and freedom of expression. The problem with me (as I dare to speculate) is that I can't even express to myself. I don't know what I want to do? A much vexing, and rather controversial question is that why am I in this world? I won't indulge into the spiritual aspect of the origins of life. Maybe I'll save it for my next blog. Seeking the answer to the first question only would take me to the other side of the bridge.
Amidst so many things happening to me, I'm confused. For a quick recap who aren't familiar with me, I'm a graduate in economics from Delhi university with a first division. The purpose of writing first division is to disillusion you from the fact that it's a highly paid course. You can take my word for that. Entry level jobs won't pay you more than 13-15 thousand a months, barring those sensational news that blazoned the newspapers for paying 32 lacks package to 2 DU students last year. (I won't comment on how did they manage to get those as I don't have first-hand information).
Concentrating on my final year, I missed the opportunity to prepare for masters in economics. Here, I declare that it was entirely my mistake for not filling in forms of those colleges in which I'd have got on merit. As time passed by, my temperament nudged. I desperately needed to do something. So I took on what I had kept in mind to do after my masters because I thought that I already have a backup -- UPSC civil services exam. It isn't a cake walk, and I kept that in mind. Four months into honest preparations starting from mid-October, things were just too fine before I was struck with horrendous typhoid (read my previous article for a month through the disease).     As I write this article, I'm stuck in a dilemma -- to continue with UPSC and put on stake another year or to take up masters in a non-reputed course -- but why? I shouldn't  bother, technically. 
'The only need of humans is food, clothing and shelter; the reason people stock degrees is to have better food, better clothing and better shelter. With your knowledge you can be assured of the basic. Rest you should leave on the destiny AND take things as they come' -- As my teacher once said when I expressed my grief.
Its not only academically but on the emotional front too.
Having said that, the question remains unanswered 'What I want to do?'

Tuesday, March 15, 2011

Your Life Is Hard-Disk Drive



Recently a thought crossed over my mind when I was paying attention to my teacher while talking on the phone. Being an enthusiast about civil services, I wanted him to give me an advice about how to go ahead with such strenuous preparations. In the world that I live in, All India Civil Services Exam is considered to be the toughest among the enthusiasts. I am really keen to take the exam in my personal capacity. However, when I talked to him, he said, ‘It’s not that difficult, you just need to read a few books and be aware of the things going around you.’ Adding to that he said, ‘Go for it. Try to clear it in the first attempt.’ He is the first person who has never said ‘no’ to even my elusive career paths. I immediately felt inundated.
He is the one on whom I rely upon relating to anything in my life – from my academic career to my personal problems. And, the way he solves them through his cutting edge intellect is simply commendable. An eminent eagle-eyed author by himself, his personality is of the kinds difficult to achieve.
Things have never been difficult for him. Things become difficult when you think that they are difficult. Knowing about indifference curves may be difficult for a class twelfth student, and you might not even expect him to know it already. But once he reads his curriculum economics book, he might be able to see the definition, mug that up and he’s there. However the same problem might not be a problem for a person like him because he’s already encountered with it many times in his life. The purpose of writing this doesn’t mean that a class twelfth student must know about economics or a professor of economics shouldn’t answer this question. The whole thing revolves around an idea that once you advance in life, your academic career may seem too small. Maybe, the professor himself could have spent hours on indifference curves, but these things don’t really matter when you hark back from when you are sixty years old. I know that when I’ll be a good sixty years old, and ‘if’ I clear civil services exam now, even this entrance would seem to be a cakewalk because then there would be other big challenges to face.
This whole scene made me think that on'e's life is like one's hard-disk drive.
Just as you create folders in your hard-disk, your life is full of different folders (instances) that you may browse in your mind. Just as the folders are not-so-difficult to browse, to hark back and think about the important periods may not be a daunting task. Inside the folders, you may find hundreds of files that you may choose to arrange alphabetically, date-modified, type, or size. It may be intriguing to find that you may be able to arrange your life, though with a little effort, in the same fashion if you try browsing your folders. Just try it out! You may want to arrange your facets of life (folders) in an austere fashion (alphabetically) or chronologically (date-modified) or on the basis of what comes to your mind (type) – photo, document, video, etc. – or maybe on the basis of 'what that mattered (size)'. Inside those documents you may find thousands of words that have your each and every second. Just as you won’t be able to browse each and every word of the document with your eyes, you won’t be able to recall the instances that really mattered to you while you were writing the text – the amount of time the professor might have spent on the indifference curves.

I hope that this text figures out in your files.

Image URl: http://zedomax.com/blog/wp-content/uploads/2009/12/harddrive-art-1.jpg

Friday, March 11, 2011

I'm a rat




Recently I was struck with typhoid (probably due to my weak immune system). Though the doctor said that my blood didn't show any traces of typhoid, treatment for the same was replicated on me. It's the worst part when doctors can't figure out how the pain has emerged and they begin to consider the one on the bed as rats on whom they can hit and trial.

'Kaisa hai Raja?' - said my mother waving a hand on my forehead, trying to caress me.
I slowly opened my eyes to see a cassette air conditioner above my head. How am I here, I asked myself. Yesterday night I was on my bed and my father must have picked me up, pushed me into the car and brought me here, I suspected. But I couldn't recall any instance of my condition getting worse by the second that I had to lie down on the hospital bed. Considering the serenity in the general ward, it seemed like three in the morning. I felt that I was fit and fine to go home and that I'd get a leave as soon as my files were prepared.
'I'm fine,' I said with a long smile.
Just then I saw my father emerging from in between my feet which were nicely covered with a white bed sheet. He too asked how was I. I affirmed that I was fine. Before I could ask how he'd manage to get me here without myself waking up even once, I saw my cousin dashing through her way just to ask how was I. Her pleasant talks about my trip to Ujjain made me feel bloody.
My mother had left to let my sister inside the ward and before leaving she had said that she was waiting outside. The area had around ten to fifteen patients — some would go home with me and some would be admitted if their condition got worse, I thought.
'If they tell you to sleep, then just sleep, we are waiting outside.' said my father.
But, why should I sleep when I'm going home, I mouthed. My father and my cousin disappeared to let the last candidate inside: Pankaj, a brassy character of our extended family who is my another cousin.
'So how are you feeling in the .IC.U buddy?' - he questioned with a smile on his face as if he were greeting me for my wedding.
Clearing the throat, i said 'It's a general ward.'
He sneered and left.
Just as he left, I called the nurse.
'Can you please do my tests wt the earliest, my parents are waiting outside for quite some time.' — I asked.
'We'll do them, you can rest.' — she retorted.
Half an hour passed in restlessness. My nervousness began to escalate. I was sweating very hard. I called that nurse again and asked in a displeasing voice, 'Can you please let me know how much time is it going to take? My parents have been waiting for long.'
She took a deep breath. With arrogance in her mind, she spoke as if she were the politest person alive on earth — a quality that one needs to have to be a nurse.
'We have spoken to your parents. And, you'll have to stay this night. You can sleep now. We will do the tests tomorrow.'
'Why should I sleep? I'm all fine. Im ready to go home, isn't it?'
She turned away.
'hey, wait.' I said.
'Yes.'
'Don't I look you to be fine? I'm all fit to go home. Please let me go. My parents would be frustrated by now. Usually they aren't awake till so late.'
She smiled.
'What?'
'You can't even talk properly now, you are shivering and you're saying that you are all fine. We are here to care for you.'
'I'm not shivering. It's the plastic that's irritating me.' I wanted to tell her that I speak like that only and was about to get allergic to plastics, specifically.
Almost flummoxed by now, she walked away.
It took me thirty minutes to realize that there was no plastic sheet beneath me. My shivering had stopped and I could feel it in ignorance. Elated by now, I was ready to go. I held my bed sheet, only to get shocked to see that I was not wearing my pajama. And not too long to see a tube inside my underwear that reached my bladder for excretion. When did they do that? I thought. I looked for more surprises in my body. I checked my body from bottom to top. The bottom was already naked. I slipped my hand into my t-shirt. The stomach was clear. Well and good; but not for too long: chest was attached with three wires — red, blue and green. I was about to go mad. It shouldn't get any worse now. I took my hand out to reach the neck. Aghast! Another tube attached to the right side of my neck to a machine. They couldn't do it without me knowing it. How could they? And how did they?
Bloody miracle, I thought.
The next thought that struck my mind almost kept my nerves wrecking until I finally shouted to ask the nurse — IS THIS PLACE AN I.C.U.?
She replied in the affirmative that almost gave me an heart attack. That did gave me an answer to my question: why everyone was so worried and why everyone was there at this time of the night. Another question cropped up from the answer. I asked in a softer voice: what's the time?
'Nine-thirty,' she said.
I strained my brain to get an answer to my yet unanswered question that puzzled me: how was I there?
On the first day at the hospital, I was straightaway put under the aegis of "under training" nurses. I couldnt believe that a simple but terribly painful headache (though at the back of my mind I was feeling as if I'd got a serious internal brain injury that had no cure and that is why I was afraid of going to the hospital) and a usual fever that I was used to could land me up in a hospital room. Ever since i could realize my sense, I'd never got a chance of being admitted into a hospital. Still it wasn't anything to rejoice at that very moment besides the fact that an untrained nurse finally found a way to my nerve for the IV. My blood was getting glucose that it needed and I wasn't getting what I needed: spicy food. In addition to fever and headache what was most troubling was a bilious feel that resulted in loss of appetite.
Two hours into the day, at around 3 p.m., I went to the toilet to pee though I had not drink anything. Then I realized the role of glucose. I pushed the bell beside the bed to call the nurse who removed the tube to let me excrete. Leaving the toilet door ajar, with my hands into my deep pockets of my pajamas I retreated to the bed. I tried to catch my mother's eyes but they were struck on my hands — now shaking vigorously. She noticed that my hands were clammy and I was feeling intensively cold. Seeing me this way, she got extremely scared and called the nurse. The nurse replied that extreme shivering is a sign of high fever and that should not bother her so much, who by this time began sweating in a centrally air-conditioned room.
five blankets on my thickly covered body, but still I was shivering.


Day in and day out. My body lay there in a complete vegetative state with few minutes of life when I got to see my parents' face twice in a day for five minutes each. On the third day I completely broke down. The strength in me was never there. I pleaded and cried like a helpless animal only to see my parents in the wee hours of morning. But for the hospital, their rules were more important than the life of their patients. I begged with folded hands for a call to my parents who were less than thirty meters away from me but to no avail. In those days I realized the worth of my parents in my life. The selflessness with which they cared about me. I realized that I was actually an ego-centric, not a rationalist adult. For me, I thought that the entire world would one day revolve around me. But for them, it was me who they were more concerned about. Lesson: life without parents is horrible for some but definitely non-existent for me — from now on.

Image URL: http://www.emergingcity.com/images/parenting.jpg


- Posted from my iPad
Reply at sensation117@gmail.com

Location:Feroze Gandhi Marg,New Delhi,India

Thursday, October 21, 2010

It’s my birthday

21st October 2010

Today is my birthday. Yes! It’s my birthday. This exclamation mark is not of extreme contentment, but displeasure and shock. It’s my birthday and I’m not happy. The day that makes one happy in absolute terms, that is, when one isn’t happy not because others are happy, is not working out for me. I don’t know but this is it. It hasn’t been like that some 365 days ago. What I’m experiencing is a revolution in my brain – a social change.

It would seem a cliché if I say that things have taken a ‘U’ turn. Technically, it’s an ‘O’ turn for me: I’m back to where I started – a little boy born in some odd corner of the world where he don’t know anyone, not even his parents, let alone friends. This mental revolution has me at its epicenter with emotional outbursts shattering the foundation of my “re-socialisation”.

Maybe, it’s because I’ve decided to make things this way. It’s not the time to blame anyone and pin-point anyone.

The end is inevitable. It has to come sometime or the other. Realising the ends and living under this definition has become synonymous with my current life-style. In between the land and the sky, I find myself trapped. It’s not that I’ve found myself trapped, it’s because out of crores I’ve felt that I’ve been trapped. One day I shall merge in the land and reach the sky. It’s a dreadlock.

Sunday, October 10, 2010

Indo-US Nuclear Deal – A Brief Overview

Introduction

The Indo-U.S. civilian nuclear agreement, also known as the Indo-U.S. nuclear deal, refers to a bilateral accord on civil nuclear cooperation between the United States of America and the Republic of India. The framework for this agreement was a July 18, 2005 joint statement by Indian Prime Minister Manmohan Singh and then U.S. President George W. Bush, under which India agreed to separate its civil and military nuclear facilities and place all its civil nuclear facilities under International Atomic Energy Agency (IAEA) safeguards and, in exchange, the United States agreed to work toward full civil nuclear cooperation with India.

Why India needs Nuclear energy?

Today, India has an installed capacity of 4.5 GW which accounts for 3 percent of the total electricity generated. The demand for power is projected to stand at about 350-400 GW by 2020 and nuclear power generation capacity is expected to increase to about 35 GW. India targets to achieve 25 percent electricity production from this source by 2050. It would be baffling to mention that France, at present, generates 78% of its electricity from nuclear power plant.

Besides, nuclear power is a clean source of energy. Amazingly, 1 GW of power station would consume roughly 3.1 million tonnes of black coal each year as compared to only 24 tonnes of enriched uranium.

However, the merits of nuclear power cannot mask the grave risk involved in harnessing that power, which could result due to mishandling of nuclear material or a fault in the nuclear reactor.

Criticisms

The bill – Civil Liability for Nuclear Damage Bill 2010 – had come under criticism from the opposition parties in India in the following ways:-

1) Claiming that it was designed to serve one-way interest of the US. Several amendments were then being suggested in the Nuclear Liability Bill, in which a major dilution being: recovery of damages from a supplier — even in the event of gross negligence — contingent upon his prior acceptance of liability in a written contract.

2) The original version of the amendment had come under sharp criticism from the BJP and Left parties as it provided for the “intent” of a supplier of causing an accident if an operator were to claim compensation.

3) The operator will be NTPC, a government run power corporation. It is contended that it will supply electricity at state subsidized rates, which ultimately would be borne by the taxpayers. In addition, only the operator can take the recourse from the supplier, in which case its financial liability would be only 500 crores (with an upper limit of 2000 crores that has to be borne by the taxpayers), which is far less than the damaged that can be caused. Ultimately, it is the indian taxpayer who will have to give the money even when the accident has occurred due to others’ mistake. The liability cap on the suppliers has been fixed at 1500 crores.

4) Clause 18 of the bill limits the time to make a claim within 10 years, which is very less as compared to the long term damage that may be caused.

Thus, the government restored the operator's right to seek compensation from the supplier and approved the draft bill with 18 amendments on August 25 2o10 in deference to the demands made by the Opposition. With the removal of “and,” the operator was free to pursue the supplier and he could do so even if there was no separate contract between the operator and the supplier.

Why so much criticism?

Though the technological developments in nuclear reactors have reduced the probability of a serious nuclear catastrophe, the Bhopal Tragedy (1984) has taught the government – the ruling and the opposition – to circumspect any other agreement that involves the masses.

 

Image Courtesy: http://www1.sulekha.com/mstore/newsblogs/albums/default/Indo-us%20nuclear%20deal.jpg

Saturday, October 2, 2010

AFSPA (A Brief Overview)


AFSPA

INTRODUCTION


The Armed Forces (Special Powers) Act (AFSPA), was passed on September 11, 1958 by the Parliament of India. It conferred special powers upon armed forces in what the language of the act calls "disturbed areas" in the states of Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland and Tripura. It was later extended to Jammu and Kashmir as the The Armed Forces (Jammu and Kashmir) Special Powers Act, 1990 in July 1990.
According to the Armed Forces Special Powers Act (AFSPA), in an area that is proclaimed as "disturbed", an officer of the armed forces has powers to:
"Fire upon or otherwise use force, even to the causing of death, against any person who is acting in contravention of any law" against "assembly of five or more persons" or possession of deadly weapons.
To arrest without a warrant and with the use of "necessary" force anyone who has committed certain offenses or is suspected of having done so
To enter and search any premise in order to make such arrests.
It gives Army officers legal immunity for their actions. There can be no prosecution, suit or any other legal proceeding against anyone acting under that law. Nor is the government's judgment on why an area is found to be "disturbed" subject to judicial review. The shooting of an unarmed individual and the killing of a person in custody are not the act permissible under AFSPA.
It was withdrawn by the Manipur government in some of the constituencies in August 2004 in spite of the Central government not favouring withdrawal of the act.
The Act has been employed in the Indian administrated state of Jammu and Kashmir since 1990
CRITICISM
AFSPA has come under criticism because of the human rights abuses that have come to be associated with its operation.
The protests in Manipur reached a crescendo because of the death in custody of Th. Manorama an scores of others like her. The agitation in Kashmir inflamed because of fake encounter incidents like Pathribal and Macchhil.

A civilised society expects that the use of deadly force by the army must be at all times be lawful, necessary and proportionate. Here the act suffers from two infirmities: the requirement for prior prosecution comes in the way when question arises about the lawfulness of particular actions. Second, AFSPA doesn't distinguish between a peaceful gathering and a violent mob. Firing upon the latter may prove to be justified, shooting into the latter would fail the test of reasonableness.



CONCLUSION
A government which has faith in the actions of its officers and the robustness of its judicial system ought never to shy away from allowing the courts to step in where doubts arise.
The act can be amended so as to prevent prosecution against any person in exercise of powers conferred by this act where the Central Government provides in writing and competent courts uphold the legal validity of these reasons. Such a provision would prevent good officers from being prosecuted while allowing bad apples to be prosecuted for their crime.

Saturday, September 4, 2010

MAYA

“As we shed worn out clothes and wear new ones, the same way the soul sheds worn out bodies and wear new ones.” – The Gita

not-the-yuga-dharma-a-little-pierced

Sandwiched between the land and the sky

I shall teleport to another world

from a place that wasn’t mine

to a land that eternally shines

 

These are definitely not the colours

that I see with my bloody eyes

they are a part of an illusion – a pigment

that has inevitably bounded my vision

 

The reality begins when I sleep

in a world that has my destiny – and ecstasy

don’t, please don’t sabotage my dreams

coz I ain’t meant for this brutality

 

I’m yearning for that big day

when the sky will be grey

where blackness will envelope me

and whiteness will bring reality

 

Until then it’s my sole duty

to respect the illusion as it is

to take care of the relationships

that have their origin from celestial space

 

 

Image source :http://www.salagram.net/not-the-yuga-dharma-a-little-pierced.jpg

Wednesday, March 31, 2010

My Instincts

 

As the realisation dawns

that it’s beyond the ken of my instincts

the explicit, inexorable tendencies

it grips my feelings that were once free

 

Waiting to break-free and let loose

from the shackles that can’t amuse

the sun rises, the moon shines, the birds chirp

for the ones free, but unfortunately not me

 

In the day’night’, I relocate my consciousness

that makes me dizzy, topsy-turvy

in everlasting night, I might look bright

seeing myself in mirror, I say it’s sunlight

 

They serve me with food, water but no air

although it now seems, that I hardly care

as who will care if I’m choked and dead

or die eating this stale food and contaminated water

 

One thing that I consider is my last wish

to take care of her for all her life

it’s not because of her that I’m here

it’s for her that I hold on to my instincts

 

Image URL: http://www.believeallthings.com/wp-content/uploads/2008/12/josephsmithinlibertyjailbygregolsen.jpg

Sunday, March 21, 2010

I Have Actually Lost You

 

When I look through the open window

I see every colour but not green

the wind smacks my face hard

to make me realise that there’s a soul in my heart

when birds – red, brown, yellow, white - chirp

in my head, an outcry bursts

the rainbow in the sky shows me the colours in life

life - what a lifeless life

nothing seems to entertain my jaundiced eyes

when I know that I’ve actually lost you

 

When I look through the door

people are busy with their ‘lifeless’ life

mingling with each other with a façade

it’s an indication of a war- a hunt for one’s life

the world seems devastatin’ than ever

it’s soon going to end without a shiver

we’d decided that when ends meet

we shall ‘apparently’ be together

I’m where I was an year ago: Waiting

when I know that I’ve actually lost you

 

When I walk past the doorway

‘They’ welcome me to their clan

the panoramic view takes me no further

than to feel to diffuse into the sky

what the difference then would it be be

between ‘they’ and unfortunately, me

was it this difference that annoyed you?

or was it you who wanted to just move on?

what I take from you are those memories

because I know that I’ve actually lost you

Wednesday, September 9, 2009

Preview of Practicality and Conviction

p&c

 

 

 

 

 

 

 

 

 

 

“Jai Hanuman gyan gun sagar

Jai kapis tihun lok ujagar”

I haven’t enchanted this above mantra in my entire life. However, since yesterday, I can’t stop enchanting it. It was yesterday- the day I’d never like to forget- that I got the opportunity to read an upcoming book titled ‘Practicality and Conviction’ by Dr. Mukesh Setia. As the title is self-explanatory, the book tells us about practicality and conviction in our daily lives; but, in a simple, yet complex manner. Simple in the sense that the both these words are described as an eternal relation between Lord Rama (whom the author has taken as Practicality) and Lord Hanuman (taken as Conviction). The complex part is that people are unable to understand the relation that has existed between them.

The author enthusiastically claims the book to be an interpretation of the holy book Hanuman Chalisa written in a very fascinating manner to help people realize their true potential and worth. After about two hours’ of concentrated reading (because I couldn’t keep my eyes off the book), my thinking process has been changed for better. It is a good read for those who keep rattling about their goalless life because it gives you ‘n’ number of reasons to see your life from a different perspective.

The book will surely take you by the storm and will give a meaningful insight into the depths of life. It is not a mere text that a reader reads, enjoys and puts it back on the book shelf; it is more of a feeling, which a reader feels, experiences and then keeps it with himself as a guiding light. The book conveys that everything happens for a reason and we should, for no reason, stumble on the opportunities that we get every now and then. To take opportunities as it comes is practicality and to do task willfully is conviction. The author has tried his level best to interpret the verses as accurately as possible. Interpreted in crisp and short paragraphs, each word is as powerful as the Hanuman Chalisa itself. Even though one tries getting one's eyes off the book, the intriguing pictures of Lord Rama and Lord Hanuman won't let one do it.

The author has interpreted the Hanuman Chalisa in his book; however, my interpretation of his book would be: Instead of letting the destiny to play its role, one should make efforts to change the destiny itself. The book gives an opportunity to the readers to interpret it in their own unique style that defines their personality.

“It is not just any one feeling but a myriad of human enriched values and principles like wisdom, power, conviction, honesty, strength, struggle, truth which gives me abundant positive energy.”- says the author. The author has no great spiritual background, but has spent years experiencing the ground realities of life. He is an expert in Human Rights and Family Education and holds a Professional doctorate in Management. Won’t you call this a combination of practicality and conviction?

BOOK DETAILS:

MRP: 125INR

ISBN: 9788190475372

PUBLISHER:READ BOOKS

Saturday, August 22, 2009

Yes, You’re a loser

you lose out on basic things

that you think are not much important

though they complete you from within

it’s your sheer carelessness

 

you lose out on making people realize

that how much you care for them

it’s how you’d decided to take things

for you’d thought of your betterment

 

you lose out on your last train home

and the way you criticize the world

the world’s not a scoundrel

because you have nothing to offer

 

Certainly you lose out on living life

you don’t know its worth

it’s your own precious life

don’t destroy it for the world

ShareThis

Related Posts Plugin for WordPress, Blogger...